How to make hospital visits less awkward

I’ve spent quite a bit of time in hospitals, both visiting Loved Ones and working. It’s made me realise that visiting someone in hospital is not quite the same as taking someone out for coffee or popping over to see someone at their house.

In fact, for many of us, visiting someone in hospital might be a novel, somewhat unsettling experience. Perhaps we have bad memories of other hospital visits, or perhaps we’ve never been to one before.

For others of us, a hospital visit might seem easy and we don’t understand why we can’t just pop in at any time with whoever we like.

While neither perspective is ‘wrong’ (and I have held both at different times) they can both miss the point.

Visiting someone in hospital is not about us, how easy or difficult it is, or how it makes us feel.

Visiting someone is about loving them.

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Why praying for healing is tricky (dealing with ‘troublesome’ Bible passages)

As I’ve wrestled with the concept of prayer and the reality of chronic illness in my life, I’ve discovered a Big Tricky Question.
I can’t ignore it any longer.

I’ve written about prayer in Why we need to make up our minds about prayer and Why we should pray for healing from chronic illness.

But the Big Tricky Question keeps niggling at me.

It’s this:
Not everyone who prays is healed.

So what do we do (as Christians and/or as Watchers) with the parts of the Bible that promise immediate healing?

Why do passages in the Bible promise healing but not deliver?

First disclaimer: I’m not a trained theologian.

Second disclaimer: context is important, but for the sake of a read-able blog post I haven’t included the surrounding chapters of each of these verses.

Third disclaimer (this is the most important!): I can’t promise a miracle. But I can offer you company as you look through theses verses and puzzle over them. I can offer you my thoughts, and a chance to put aside your assumptions and your aching heart to read these passages anew.

Will you join me?

Continue reading “Why praying for healing is tricky (dealing with ‘troublesome’ Bible passages)”

Why should I pray for healing if it’s a chronic illness? (3 reasons it is so hard)

I’ve said before that for me, prayer is often feels like making a wish on a ‘wish chip’ or over a birthday cake.

Today, I want to suggest that perhaps prayer is also like waving a magic wand…

The last post discussed why we need to make up our minds about prayer, even if it seems silly or childish. Now I want to ask:

Why should we pray for healing if our Loved One’s illness is chronic?

Prayer is not a choice

If a wizard doesn’t have a wand, we begin to doubt whether he truly is a wizard.

If he has one, and doesn’t use it… well that’s just silly!

Likewise, the Bible says if we are Christians, prayer for healing is not just an optional extra if we feel in the right mood (Ephesians 6:18; James 5:13). It’s part of who we are.

We want healing, plain and simple. And if we’re not asking God for it, I suspect it means we’re asking someone else.

Perhaps we have pinned our hopes on doctors and treatments (the gifts rather than the Giver) or simply ‘fate’ (what will be will be).

If the former, we’ve created idols; if the latter, we’ve lost sight of God’s bigness and sovereignty.

Prayer can sometimes feel like something of little consequence. A few muttered words, clenched fists, perhaps closed eyes. Yet I think, as Watchers, praying for healing is a unique way we can live out our faith.

It is faith in action and glorifies God as trustworthy and powerful.

Continue reading “Why should I pray for healing if it’s a chronic illness? (3 reasons it is so hard)”

Wait! I feel guilty.

They are sick and I am not.
I can leave the house. They cannot.
I can eat anything I want. They must not.

Guilt is an emotion that it is easy to struggle with after a diagnosis of chronic illness.

When we as Watchers see how the illness is impacting our Loved One’s lives, and envision how it will continue to impact their lives,… the guilt creeps in.

Why do we feel guilty?

  1. We enjoy

When we are out partying or simply enjoying a day at the beach we feel guilty because our Loved One can’t be there with us.

Or perhaps they can – but they are exhausted and have to sit down and miss out on the fun. Maybe they have a health problem they need to worry about, and the experience, enjoyable for us, is isolating for them.

We receive what they do not – and so we feel guilty. Days out become a guilty pleasure. It seems wrong to arrive home to our Loved One or visit them, and recount the fun we had with our healthy body and mind.

Yet guilt is not just about imbalance. For instance, if instead of being painful, lonely and debilitating, chronic illness was like winning the lottery, I don’t think we would feel guilty.

I think we’d feel jealous.

Instead, chronic illness is awful, and so we feel guilty. Their life has been ruined. It is restrictive, it is pain filled. They will climb mountains and descend into valleys which we will never tread.

Likewise, we will enjoy delights that they never will.

Our close relationship with our Loved One means we can’t forget or ignore these imbalances.

After all there are thousands of people in slavery across the world and on the whole we do not spend our hours feeling guilty about our own freedom.

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What does society say about sickness (PART 2)?

What does society say about healing, prayer, heaven and sacrificial giving?
Have you been duped?

What do we really think about chronic illness? In the depths of our hearts, in the stillness of our bedrooms… are we really as kind as we think?

Here’s my thoughts on what society is perhaps “really” saying (or thinking!) about chronic illness and care-giving.

If some of these observations seem a bit too harsh, let me reiterate my definitions of “society”:

ONE: secular, not-specifically-Bible-based, thought.

TWO:  individual-focused, 21st century, Western culture (because that’s where I live)

THREE: the ‘natural’ whispers of my heart when it is not focused on Jesus.

You see? If this post is harsh, it is harsh towards myself. If this post is judgemental, I am sitting in the dock as well as on the jury.

Let’s examine ourselves together, and not be afraid of what we might uncover.

This is Part 2 of “What does society say about sickness?”

What society says about prayer

Continue reading “What does society say about sickness (PART 2)?”

What does society say about chronic illness (PART 1)?

We know what the Bible says about sickness, but what does society say?
Perhaps it can provide another answer. Even a better answer.

We learnt that the Bible has some guidelines which can help us formulate an ‘answer’ to sickness.

But we can’t stop there.

I think it is important we look at the flip side.

What does society say about Chronic Illness?

A definition of ‘society’

Now, by ‘society’, I mean secular, not-specifically-Bible-based, thought.

I mean the individual-focused, 21st century, Western culture in which I live.

I mean the ‘natural’ whispers of my heart when it is not focused on Jesus.

can you really define ‘society’ like this?

Wait! If at this point you have an objection, I am with you.

If your objection is: ‘We can unearth what the Bible says about sickness by reading it, but how can we discover what society says? It’s too subjective. There’s no manual.’ then I’m with you also.

There is no book for society. It is made up of so many ideologies and sympathies. ‘Society’ is different in different cultures and countries and times.

How on earth can we hope to pin down in one post the response of ‘society in general’ to chronic illness?

To even consider doing so seems pretentious on the largest scale.

Continue reading “What does society say about chronic illness (PART 1)?”