Why must we express our anger to God? (Book Review: A Sacred Sorrow)

“Lament” is an old fashioned word. I can often be more of a ‘let’s just move on’ sort of person myself. Yet the Bible teaches that there’s something sacred about our sorrow.

I’ve recently finished A Sacred Sorrow: reaching out to God in the lost language of Lament. This book by Michael Card was given to me by a friend after my mum was diagnosed with pancreatic cancer.

I must admit I thought I knew quite a bit about turning to God in the midst of sorrow, but this book helped clarify and stretch my understanding.

Most of all, it helped me understand why it’s important to cry out to God – even when I’d prefer just to ‘move on’.

If you want to an overview of the book, read on. If you want to skip to my assessment, scroll down!

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What I learnt when I cried in church

I hesitate to share this. It’s personal. It’s ‘deep’… and this is in itself is normally an indicator that I shouldn’t post it on the World Wide Web.

We’ve looked at why it’s okay to cry in public and also how to respond. Now this is my story…

My story of public grief (and what it taught me about God and chronic illness)

I believe it’s important.

This experience was one of the times I have seen God teaching me ‘in the moment’. It was a valuable lesson – and so I share it, not for sympathy or scandal, but so you might also see the God I saw that day.

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4 things to do when you run out of sympathy

As we know, chronic illness goes on and on and on.

There is no end, no use by date. This is a problem.

Because we are only human. We find it difficult to stretch out our emotions. A state of perpetual excitement, for example, is extremely difficult to maintain.

So is a state of sympathy.

Yet what happens when the tragedy has not passed (and may not pass) and our sympathetic feelings, our desire to be involved, our sadness in what is, has come to an end?

Do we simply give up?

Do we stop Watching?

First of all let us ask ourselves a probing question:

Why is lack of sympathy a problem?

Why is it a problem that we no longer feel interested in our Loved One’s suffering? Why is it an issue that we don’t wince as they wince any longer?

Is it really that wrong?

I suspect we want to instinctively answer ‘yes’. Yes, there is something wrong when we don’t care about suffering anymore.

That answer is right.

But it’s also wrong.

Everything becomes normal

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