Some struggles win our sympathy easily.
My mother died.
I have cancer.
We are being evicted.
These announcements normally evoke an emotional response. We recognise them as huge, world-breaking problems. They are tragedies with capital ‘T’s.
For this reason it is often easier to sympathise with our chronically ill friend, than our whining-about-their-chipped-nails colleague. And yet, we’ve discussed that as humans (and even more so as Christ-followers) we really ought to sympathise with both.
Easy to say.
Hard to do.
Continue reading “How to sympathise with "first world" problems”
As we know, chronic illness goes on and on and on.
There is no end, no use by date. This is a problem.
Because we are only human. We find it difficult to stretch out our emotions. A state of perpetual excitement, for example, is extremely difficult to maintain.
So is a state of sympathy.
Yet what happens when the tragedy has not passed (and may not pass) and our sympathetic feelings, our desire to be involved, our sadness in what is, has come to an end?
Do we simply give up?
Do we stop Watching?
First of all let us ask ourselves a probing question:
Why is lack of sympathy a problem?
Why is it a problem that we no longer feel interested in our Loved One’s suffering? Why is it an issue that we don’t wince as they wince any longer?
Is it really that wrong?
I suspect we want to instinctively answer ‘yes’. Yes, there is something wrong when we don’t care about suffering anymore.
That answer is right.
But it’s also wrong.
Everything becomes normal
Continue reading “4 things to do when you run out of sympathy”